pp1d01 involvere

Meaning | "A involvit B" means "B is logically part of A". The mind's operation of judgment whether "A involvit B" is a form of cogitatio-operatio. The adequate finding by a human mind that a conception or [mng eqv] idea involves some other one is called understanding (intelligere).
Mantras [what is] | essentia involvit existentiam
Related concepts | pertinere
Occurrence | [geomap]

{1d01 causa sui} ... introduction of Ethica's hub mantra: essentia involvit existentiam ...
...that which is self-caused...that of which the essence involves existence, or that of which the nature is only conceivable as existent. | ...causam sui...id cujus essentia involvit existentiam sive [mng-eqv] id cujus natura non potest concipi nisi existens.

{1a04 causa effectus cognitio} ...some knowledge involves other knowledge...
...knowledge of an effect depends on and involves the knowledge of a cause... | ...Effectus cognitio a cognitione causae dependet et eandem involvit...

Equivalence claims involving involvere
{1d01} [notes] | 1. cause of itself 2. that of which the essence involves existence 3. that of which the nature cannot be understood except in state of existence | 1. causa sui 2. [id cujus] essentia involvit existentiam 3. id cujus natura non potest concipi nisi existens.
{1a05} | [About things] 1. which have nothing in common 2. [which] cannot be understood, the one by means of the other 3. the conception of one does not involve the conception of the other. | [De reis] 1. Quae ihil commune cum se invicem habent 2. per se invicem intelligi non possunt 3. conceptus unius alterius conceptum non involvit.
{1p02} | [About things] 1. exist in itself, and be conceived through itself 2. the conception of one does not imply the conception of the other. | [De reis] 1. in se debet esse et per se debet concipi 2. conceptus unius conceptum alterius non involvit.
{1p07} | 1. be its own cause 2. its essence necessarily involves existence 3. existence belongs to its nature. | 1. est causa sui 2. ipsius essentia involvit necessario existentiam 3. ad ejus naturam pertinet existere.
{2p25} | 1. an adequate knowledge of the external body is not in God, in so far as he has the idea of the modification [Lat: affectiones] of the human body 2. the idea of the modification [Lat: affectiones] of the human body does not involve an adequate knowledge of the external body. | 1. corporis externi adaequata cognitio in Deo non est quatenus ideam affectionis humani corporis habet 2. idea affectionis corporis humani adaequatam corporis externi cognitionem non involvit.
{2p29} | [About the ideas of affections of the human body] 1. do not involve an adequate knowledge of the said body 2. does not adequately express its nature 3. they do not adequately agree with the nature of the mind 4. the ideas of such ideas do not adequately express the nature of the human mind 5. [the ideas of such ideas] do not involve an adequate knowledge thereof. | [De ideis affectionis corporis humani] 1. adaequatam ipsius corporis cognitionem non involvit 2. ejus naturam adaequate non exprimit 3. cum natura mentis non convenit adaequate 4. hujus ideae ideam adaequate humanae mentis naturam non exprimit 5. adaequatam ejus cognitionem non involvit.
{3p56} | 1. imagine 2. be affected by an emotion, which involves the nature of our own body, and the nature of an external body. | 1. imaginamur 2. afficimur affectu qui naturam nostri corporis et naturam corporis externi involvit.
{5p30} | 1. Conceive things under the form of eternity 2. conceive things in so far as they are conceived through the essence of God as real entities 3. [conceive things] in so far as they involve existence through the essence of God | 1. Res sub specie aeternitatis concipere 2. res concipere quatenus per Dei essentiam ut entia realia concipiuntur 3. [res concipere] quatenus per Dei essentiam involvunt existentiam